Hobsbawm, Interesting Times: a "non-Jewish Jew'"

"[My mother] told me very firmly: 'You must never do anything, or seem to do anything that might suggest that you are ashamed of being a Jew.'
I have tried to observe it ever since, although the strain of doing so is sometimes almost intolerable, in the light of the behaviour of the government of Israel. My mother's principle was sufficient for me to abstain, with regret, from declaring myself konfessionslos (without religion) as one was entitled to do in Austria at the age of thirteen. It has landed me with the lifetime burden of an unpronounceable surname which seems spontaneously to call for the convenient slide into Hobson or Osbom. It has been enough to define ' Judaism ever since, the late Isaac Deutscher called a 'non-Jewish Jew', but not what the miscellaneous regiment of religious or nationalist publicists call a 'self-hating Jew'. I have no emotional obligation to the practices of an ancestral religion and even less to the small, militarist, culturally disappointing and politically aggressive nation-state which asks for my solidarity on racial grounds. I do not even have to fit in with the most fashionable posture of the turn of the new century, that of 'the victim', the Jew who, on the strength of the Shoah (and in the era of unique and unprecedented Jewish world achievement, success and public acceptance), asserts unique claims on the world's conscience as a victim of persecution. Right and wrong, justice and injustice, do not wear ethnic badges or wave national flags. And as a historian I observe that, if there is any justification for the claim that the 0.25 per cent of the global population in the year 2000 which constitute the tribe into which I was bom are a 'chosen' or special people, it rests not on what it has done within the ghettos or special territories. self-chosen or imposed by others, past, present or future.It rests on its quite disproportionate and remarkable contribution to humanity in the wider world, mainly in the two centuries or so since the Jews were allowed to leave the ghettos, and chose to do so."

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